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1 А-20
ПИТАТЬСЯ АКРИДАМИ (И МЁДОМ (И ДИКИМ МЁДОМ)) lit, occas. humor VP subj: human usu. this WO to eat poorly, limit one's food intake, usu. as a form of self-denialx питается акридами (и мёдом) - x lives (feeds) on locusts and wild honey.«Будь уж последовательным. Надень рясу, прими схиму, уйди куда-нибудь в пещеры или в заброшенные каменоломни... сиди там и созерцай собственный пуп, как тибетский монах. Питайся акридами» (Трифонов 3). "Take your beliefs to their logical conclusion: put on the black habit, shave the top of your head, take your vows and go and live in a cave or in an abandoned stone-quarry...sit there and contemplate your navel, like a Tibetan lama. Live on locusts and wild honey" (3a).Пришедши туда, он (Феденька) предложит обывателям приносить покаяние, валяться на голой земле и питаться диким медом и акридами... (Салтыков-Щедрин 2). Having arrived there, Fe-denka called the inhabitants to repentance and told them to roll about in the sand and feed on locusts and wild honey... (2a).From the Biblical account of John the Baptist, who lived in the wilderness and ate locusts and wild honey (Mark 1:6). -
2 питаться акридами
• ПИТАТЬСЯ АКРИДАМИ (И МЕДОМ < И ДИКИМ МЕДОМ>) lit, occas. humor[VP; subj: human; usu. this WO]=====⇒ to eat poorly, limit one's food intake, usu. as a form of self-denial:♦ "Будь уж последовательным. Надень рясу, прими схиму, уйди куда-нибудь в пещеры или в заброшенные каменоломни... сиди там и созерцай собственный пуп, как тибетский монах. Питайся акридами" (Трифонов 3). "Take your beliefs to their logical conclusion: put on the black habit, shave the top of your head, take your vows and go and live in a cave or in an abandoned stone-quarry...sit there and contemplate your navel, like a Tibetan lama. Live on locusts and wild honey" (За).♦ Пришедши туда, он [Феденька] предложит обывателям приносить покаяние, валяться на голой земле и питаться диким медом и акридами... (Салтыков-Щедрин 2). Having arrived there, Fedenka called the inhabitants to repentance and told them to roll about in the sand and feed on locusts and wild honey... (2a).—————← From the Biblical account of John the Baptist, who lived in the wilderness and ate locusts and wild honey (Mark 1:6).Большой русско-английский фразеологический словарь > питаться акридами
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3 питаться акридами и диким медом
• ПИТАТЬСЯ АКРИДАМИ (И МЕДОМ < И ДИКИМ МЕДОМ>) lit, occas. humor[VP; subj: human; usu. this WO]=====⇒ to eat poorly, limit one's food intake, usu. as a form of self-denial:♦ "Будь уж последовательным. Надень рясу, прими схиму, уйди куда-нибудь в пещеры или в заброшенные каменоломни... сиди там и созерцай собственный пуп, как тибетский монах. Питайся акридами" (Трифонов 3). "Take your beliefs to their logical conclusion: put on the black habit, shave the top of your head, take your vows and go and live in a cave or in an abandoned stone-quarry...sit there and contemplate your navel, like a Tibetan lama. Live on locusts and wild honey" (За).♦ Пришедши туда, он [Феденька] предложит обывателям приносить покаяние, валяться на голой земле и питаться диким медом и акридами... (Салтыков-Щедрин 2). Having arrived there, Fedenka called the inhabitants to repentance and told them to roll about in the sand and feed on locusts and wild honey... (2a).—————← From the Biblical account of John the Baptist, who lived in the wilderness and ate locusts and wild honey (Mark 1:6).Большой русско-английский фразеологический словарь > питаться акридами и диким медом
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4 питаться акридами и медом
• ПИТАТЬСЯ АКРИДАМИ (И МЕДОМ < И ДИКИМ МЕДОМ>) lit, occas. humor[VP; subj: human; usu. this WO]=====⇒ to eat poorly, limit one's food intake, usu. as a form of self-denial:♦ "Будь уж последовательным. Надень рясу, прими схиму, уйди куда-нибудь в пещеры или в заброшенные каменоломни... сиди там и созерцай собственный пуп, как тибетский монах. Питайся акридами" (Трифонов 3). "Take your beliefs to their logical conclusion: put on the black habit, shave the top of your head, take your vows and go and live in a cave or in an abandoned stone-quarry...sit there and contemplate your navel, like a Tibetan lama. Live on locusts and wild honey" (За).♦ Пришедши туда, он [Феденька] предложит обывателям приносить покаяние, валяться на голой земле и питаться диким медом и акридами... (Салтыков-Щедрин 2). Having arrived there, Fedenka called the inhabitants to repentance and told them to roll about in the sand and feed on locusts and wild honey... (2a).—————← From the Biblical account of John the Baptist, who lived in the wilderness and ate locusts and wild honey (Mark 1:6).Большой русско-английский фразеологический словарь > питаться акридами и медом
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5 питаться акридами
питаться акридами < и диким мёдом>еванг., уст., шутл.live on (feed on) locusts and wild honey; be on short commons...кофе у меня ещё 1 1/2 банки; питаюсь мёдом и акридами; буду обедать сегодня и в Иркутске. Чем ближе к востоку, тем дороже всё становится. (А. Чехов, Письмо М. П. Чеховой, 28 мая 1890) —...I have still a jar and a half of coffee; I feed on locusts and wild honey; I shall dine to-day at Irkutsk. The further east one gets the dearer everything is.
- Совестно мне обирать тебя, ангел мой; знаю, что сам ты едва концы с концами сводишь и акридами питаешься, но ничего я со своим нахальством не поделаю. (А. Чехов, Отец) — 'It hurts me to plunder you in this way, angel mine; I know that you can hardly make both ends meet, and live - so to say - on locusts. But with impudence like mine you can do nothing.'
Русско-английский фразеологический словарь > питаться акридами
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6 акриды
(съедобная саранча; некоторые толкуют как коренья растений; пища Иоанна Предтечи) locusts"а пищей его были акриды и дикий мед" (Ев. от Марка 1:6) — "he lived on locusts and wild honey"
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7 ἐσθίω
ἐσθίω (Hom.+) and, mainly in the ptc., ἔσθω (Hom., also in other poets, rare in prose [Plut., Mor. p. 101d]; Coan ins, III B.C.: RHerzog, ARW 10, 1907, 400ff; 23; 27; 42; POslo 153, 15 [beg. II A.D.]; PGiss 80, 5; ostraca [BGU 1507, 14; 1508, 3; 4: III B.C.]; LXX; En 98:11 [?]. ἔσθων Lev 17:14; 1 Km 14:30; Sir 20:17; Mk 1:6; Lk 7:33f, 10:7 [the three last v.l.]; μὴ ἔσθετε Lev 19:26. ὅταν ἔσθητε Num 15:19. ἵνα ἔσθητε Lk 22:30. B-D-F §101; W-S. §15; Mlt-H. 238; Schwyzer, I 704 n. 1). Impf. ἤσθιον; fut. ἔδομαι LXX (Mel, P. 12, 80; 13, 83; 93, 697; 1 Cl 39:9; 57:6); 2 aor. ἔφαγον, w. extension of 1 aor. endings (B-D-F §84, 2; Rob. 333; cp. Schwyzer I 753f): 3 pl. ἐφάγοσαν Ps 77:29, 1 pl. ἐφάγαμεν 2 Km 19:43; fut. φάγομαι (B-D-F §74, 2; Mlt-H. 238), 2 sing. φάγεσαι Lk 17:8; Ruth 2:14 (W-S. §13, 6 and 17; B-D-F §87; Mlt-H. 198); pf. pass. ptc. acc. ἐδηδεμένους (Ath., R. 52, 20); pres. 3 sg. ἔσθεται Lev 11:34; Dt 12:22.① to take someth. in through the mouth, usually solids, but also liquids, eat.ⓐ w. acc. of thing (Hom. et al.) τί φάγωσιν (after neg.) anything to eat Mt 15:32; Mk 6:36; 8:1f; cp. Mt 6:25, 31; Lk 12:22 (s. Epict. 1, 9, 8; 19). τοὺς ἄρτους τῆς προθέσεως the consecrated bread Mt 12:4; Mk 2:26; Lk 6:4. Locusts and wild honey Mk 1:6. Manna (Ps 77:24) J 6:31, 49 (Just., D. 20, 4). Vegetables Ro 14:2b. Meat 14:21; 1 Cor 8:13; GEb 308, 31f; 34f (τὰς σάρκας αὐτῶν ‘one’s own flesh’ 4 [6] Esdr; POxy 1010). τὰ εἰδωλόθυτα 1 Cor 8:10; cp. vs. 7; Rv 2:14, 20 (Just., D. 34, 8; 35, 1). τὰς θυσίας (Sir 45:21; Ps 105:28) 1 Cor 10:18. τὰ ἐκ τοῦ ἱεροῦ food from the temple 9:13. τὴν σάρκα τ. υἱοῦ τ. ἀνθρώπου J 6:53 (which passage many interpret as referring to the Eucharist while others explain it as speaking of receiving Christ spiritually through faith). πάντα all kinds of food Ro 14:2a (μὴ πάντα ἐσθίοντες Just., 20, 3). τὰ παρατιθέμενα the food that is set before (one) Lk 10:8; 1 Cor 10:27. τὸ ἐν μακέλλῳ πωλούμενον 10:25. τὸ βιβλαρίδιον Rv 10:10 (cp. Ezk 2:8; 3:3). τὸ πάσχα the Passover meal, esp. the Passover lamb (2 Esdr 6:21; 2 Ch 30:18; ESchürer, Über φαγεῖν τὸ πάσχα 1883; Dalman, Jesus 81f) Mt 26:17; Mk 14:12, 14; Lk 22:8, 11, 15; J 18:28. κυριακὸν δεῖπνον φαγεῖν 1 Cor 11:20. ἄρτον ἐσθίειν eat a meal, w. bread as its main part (Ex 2:20; 1 Km 20:34; 2 Km 9:7; 3 Km 13:15 al.) Mt 15:2; Mk 3:20; 7:2, 5; Lk 14:1 (s. Billerb. IV 611–39: E. altjüd. Gastmahl); of the end-time banquet Lk 14:15 (cp. ἄρτον ζωῆς JosAs 15:4). τὸν ἑαυτοῦ ἄρτον ἐ. eat one’s own bread 2 Th 3:12. ἄρτον φαγεῖν παρά τινος eat someone’s bread vs. 8. τὰ παρά τινος what someone provides Lk 10:7. Neg. οὐκ ἔφαγεν οὐδέν he ate nothing at all Lk 4:2 (cp. Job 21:25 οὐ φαγὼν οὐδὲν ἀγαθόν; En 15:11 πνεύματα … μηδὲν ἐσθίοντα). Of complete abstinence μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον 7:33. οὔτε ἐπὶ τὸ φαγεῖν οὔτε ἐπὶ τὸ πεῖν AcPl Ox 6, 7=Aa 241, 12f. οὐδέποτε ἔφαγον πᾶν κοινόν I have never eaten anything common at all Ac 10:14 (cp. 1 Macc 1:62; Just., D. 20, 3). Allegorical interpretation of Mosaic laws against eating forbidden foods B 10 (cp. Hierocles 26 p. 480 reinterpretation of the Pythagorean laws against forbidden foods as moral laws).—Of animals (Hom. et al.; Aelian, VH 1, 1; 2, 40; 3 Km 13:28; Is 65:25; Da 4:33 Theod.; GrBar 4:5 [δράκων]; 6:11 [Φοῖνιξ): birds τὰς σάρκας τινός eat someone’s flesh (Gen 40:19) Rv 17:16; 19:18. Swine Lk 15:16 (ὧν here is for ἅ by attraction, not a gen. dependent on ἐ., as it prob. is in X., Hell. 3, 3, 6; Ps.-Lucian, Asin. 21; such a constr. would be unique in our lit.).ⓑ w. prepositions, to denote the thing of which one partakes:α. w. ἀπό τινος (Lev 22:6; Num 15:19; Dt 14:12, 19; Pr 13:2; Da 4:33a; ApcSed 4:5; ApcMos 17 al.) dogs: ἐ. ἀπὸ τῶν ψιχίων eat the crumbs Mt 15:27; Mk 7:28 (on the pl. ἐσθίουσιν after the neut. κυνάρια cp. Lk 11:7; 1 Cl 42:2; B-D-F §133; s. Rob. 403f). ἀπὸ τραπέζης partake of a meal D 11:9. ἀπὸ τῆς εὐχαριστίας 9:5.β. w. ἔκ τινος of/from someth. (Jdth 12:2; Sir 11:19; JosAs 16:7f; ApcMos 16f) ἐκ τοῦ ἄρτου eat (some of) the bread (2 Km 12:3; Tob 1:10; TestJob 7:10 ἐκ τῶν ἄρτων μου) 1 Cor 11:28; cp. J 6:26, 50f. ἐκ τῶν καρπῶν αὐτῶν Hs 9, 1, 10. ἐκ τοῦ γάλακτος τῆ ποίμνη get sustenance fr. the milk of the flock 1 Cor 9:7. ἐκ τ. θυσιαστηρίου Hb 13:10. ἐκ τ. ξύλου τ. ζωῆς from the tree of life Rv 2:7 (s. En 32:6); cp. μηκέτι ἐκ σοῦ μηδεὶς καρπὸν φάγοι (v.l. φάγῃ) Mk 11:14.ⓒ used with other prep. expressions ἐ. μετά τινος eat w. someone (1 Km 9:19; Jdth 12:11; Job 1:4; Ezk 47:22; TestAbr B 4 p. 109, 10 [Stone p. 66]) Mt 9:11; 24:49; Mk 2:16; 14:18 (cp. Ps 40:10); Lk 5:30; 7:36. ἐνώπιόν τινος in someone’s presence (cp. ἐναντίον τ. θεοῦ Ex 18:12; Ezk 44:3) 13:26; 24:43. ἐπὶ τ. τραπέζης τινός at someone’s table (2 Km 9:11; cp. vs. 13; Da 11:27) Lk 22:30. διὰ προσκόμματος ἐ. eat with offense (i.e. so that one takes offense in doing so; perh. also so that one gives offense) Ro 14:20.ⓓ abs. Mt 12:1; 14:20; 26:21, 26; Mk 7:3f; 14:18a, 22; Ac 27:35; D 12:3; B 7:5 al. Used w. λαμβάνειν (Gen 3:22) λάβετε φάγετε Mt 26:26b; οἱ ἐσθίοντες 14:21; 15:38. φάγωμεν κ. πίωμεν let us eat and drink 1 Cor 15:32 (Is 22:13; Ath., R. 72, 11). φάγε, πίε, εὐφραίνου Lk 12:19 (Aristobulus of Cass. [III B.C.]: 139 Fgm. 9 Jac. [cited in Strabo 14, 5, 9], statue of Sardanapalus w. the ins ἔσθιε, πῖνε, παῖζε• ὡς τἆλλα τούτου οὐκ ἄξια=‘Eat, drink, have fun. There’s nothing like it.’ This saying of Sardanapalus is also found in Arrian, Anab. 2, 5, 4. A similar thought in the Phrygian grave-ins: IGal 78, 11ff). τὸ φαγεῖν eating Mt 15:20; 1 Cor 11:21. διδόναι τινὶ φαγεῖν give someone someth. to eat (Ex 16:8, 15; Num 11:18, 21) Mt 14:16; 25:35, 42; Mk 5:43; 6:37; Lk 8:55; 9:13; J 6:52; Rv 2:7. φέρειν τινὶ φαγεῖν (cp. 2 Km 17:29) J 4:33. εὐκαιρέω φαγεῖν I find time to eat Mk 6:31. ἔχω βρῶσιν φαγεῖν I have food to eat J 4:32.—With the principle stated in 2 Th 3:10 cp. Lucian, Par. 13: when a pupil progresses well δότε αὐτῷ φαγεῖν; when he does not, μὴ δῶτε.ⓔ ἐ. and πίνω are freq. found together, as in some pass. already quoted (Hom. et al.; very oft. LXX; En 102:9; 4 [6] Esdr [POxy 1010]; TestAbr A 4 p. 81, 16 [Stone p. 10]; B 5 p. 109, 16 [Stone p. 66]; JosAs 9:3 al.; Philo, Det. Pot. ins 113; Jos., C. Ap. 2, 234).α. = receive support 1 Cor 9:4.β. = eat a meal Lk 5:30; 17:8; 1 Cor 11:22; AcPl Ox 6, 7. Of a festive sacrificial meal 1 Cor 10:7 (Ex 32:6).γ. in contrast to fasting—the latter expressed by ἐ. and πίνω w. a neg. (Iambl., Vi. Pyth. 28, 141 οὔτε πίνων οὔτε ἐσθίων) Mt 11:18; Lk 4:2 v.l.; 7:33; Ac 9:9; 23:12, 21—Mt 11:19; Lk 5:33; 7:34; B 7:5.δ. of ordinary daily activities Lk 17:27f.ε. of carefree, even luxurious or dissipated living Mt 24:49; Lk 12:19, 45; 1 Cor 15:32 (cp. Is 22:13).—HRiesenfeld, ConNeot 9, ’44, 10f.② to do away with completely, fig. extension of mng. 1 (Hom. et al.; LXX) consume, devour (of fire Il. 23, 182; Is 10:17; 26:11) πυρὸς ἐσθίειν μέλλοντος τ. ὑπεναντίους fire, which is about to consume the adversaries Hb 10:27 (Is 26:11). ὁ ἰὸς … φάγεται τ. σάρκας ὑμῶν ὡς πῦρ the rust will eat your flesh like fire Js 5:3 (cp. Aeschyl., Fgm. 253 φαγέδαινα [an ulcer] σάρκας ἐσθίει ποδός; Is 30:27 ἡ ὀργὴ τοῦ θυμοῦ ὡς πῦρ ἔδεται). B. 327.—DELG s.v. ἔδω. M-M. EDNT. TW. -
8 акриды и дикий мед
Bible: locusts and wild honeyУниверсальный русско-английский словарь > акриды и дикий мед
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9 акриды
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10 акриды
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